What is another word for ergo?

Pronunciation: [ˈɜːɡə͡ʊ] (IPA)

"Ergo" is a Latin word commonly used as a conjunction that means "therefore" or "as a result". It is often used to show the logical conclusion drawn from one or more premises. If you want to add variety to your writing, you can use other synonyms for "ergo" such as "hence", "thus", "consequently", "accordingly", "so", "resultantly", "henceforth", "for this reason", "from this, it follows that" and "therefore". These words can effectively communicate the same meaning as "ergo" and enhance the flow of your ideas. Utilizing synonyms creates a sophisticated writing style and avoids monotony.

Usage examples for Ergo

When the people rose to sing the Tantum ergo, she saw Gadbeau slip unnoticed out of the church.
"The Shepherd of the North"
Richard Aumerle Maher
1430-34:- ergo hominum genus incassum frustraque laborat Semper et in curis consumit inanibus aevom, Nimirum quia non cognovit quae sit habendi Finis et omnino quoad crescat vera voluptas.
"The Roman Poets of the Republic"
W. Y. Sellar
ergo, she was nobody.
"The Locusts' Years"
Mary Helen Fee

Famous quotes with Ergo

  • Words are but wind; and learning is nothing but words; ergo, learning is nothing but wind.
    Jonathan Swift
  • Bibo, ergo sum. - I drink, therefore I am
    Fredirect Toyou
  • Dubito ergo sum - I doubt therefore I am
    Kayvan Sylvan
  • Aristotle remarks in his Poetics that poetry is superior to history, because history presents only what has occurred, poetry what could and ought to have occurred, poetry has possibility at its disposal. Possibility, poetic and intellectual, is superior to actuality; the esthetic and the intellectual are disinterested. But there is only one interest, the interest in existing; disinterestedness is the expression for indifference to actuality. The indifference is forgotten in the Cartesian Cogito-ergo sum, which disturbs the disinterestedness of the intellectual and offends speculative thought, as if something else should follow from it. I think, ergo I think; whether I am or it is (in the sense of actuality, where I means a single existing human being and it means a single definite something) is infinitely unimportant. That what I am thinking is in the sense of thinking does not, of course, need any demonstration, nor does it need to be demonstrated by any conclusion, since it is indeed demonstrated. But as soon as I begin to want to make my thinking teleological in relation to something else, interest enters the game. As soon as it is there, the ethical is present and exempts me from further trouble with demonstrating my existence, and since it obliges me to exist, it prevents me from making an ethically deceptive and metaphysically unclear flourish of a conclusion.
    René Descartes
  • The truth is sum, ergo cogito — I am, therefore I think, although not everything that is thinks. Is not consciousness of thinking above all consciousness of being?Do we not perhaps feel thought, and do we not feel ourselves in the act of knowing and willing? Could not the man in the stovehave said: "I feel, therefore I am"? or "I will, therefore I am"? And to feel oneself, is it not perhaps to feel oneself imperishable?
    René Descartes

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