What is another word for acquisitive?

Pronunciation: [ɐkwˈɪzɪtˌɪv] (IPA)

Acquisitive is defined as having a strong desire to acquire and possess things. There are many synonyms for this word that can be used to describe someone's behavior or attitude towards material possessions. For example, one could use the word covetous to describe someone who is excessively eager to acquire things. Another synonym is grasping, which suggests a tendency to seize or hold onto things tightly. Avaricious is a more formal synonym that emphasizes greediness or a desire for wealth. Other synonyms include possessive, greedy, acquisitional, and rapacious. Depending on the context, these synonyms can be used to convey subtly different shades of meaning about a person's relationship with material possessions.

Synonyms for Acquisitive:

What are the hypernyms for Acquisitive?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for acquisitive?

The term "acquisitive" is used to describe a person who has a strong and often selfish desire to acquire material possessions or gain power or influence. The antonyms of "acquisitive" are "unselfish," "generous," "selfless," and "altruistic." These words describe individuals who are more concerned with giving rather than taking, and who prioritize the well-being of others over their own personal gain. They are known for their noble traits such as humility, kindness, and empathy towards their fellow beings. By adhering to these antonyms of "acquisitive," we can create a more harmonious and equitable society where people seek to assist and support each other, instead of just focusing on their own interests.

What are the antonyms for Acquisitive?

Usage examples for Acquisitive

But there were many, and Mr. Spokesly was one, whose acquisitive genius was not adequately developed to deal with all the chances of loot that came by, and who were preoccupied with the fascinating problem of establishing their egos on a higher plane.
"Command"
William McFee
When she began to go to school Emma indicated that she had an apt, acquisitive, and retentive mind; she progressed rapidly in her studies, but her health was totally inadequate, so at the age of twelve years she was compelled to abandon her studies.
"Eugene Field, A Study In Heredity And Contradictions"
Slason Thompson
The boy's brain was acquisitive and flaming with ambition, and Victor McCalloway was no routine schoolmaster but an experimenter in the laboratory of human elements.
"The Tempering"
Charles Neville Buck

Famous quotes with Acquisitive

  • But death's acquisitive instincts will win.
    Harold Brodkey
  • The crippling of individuals I consider the worst evil of capitalism. Our whole educational system suffers from this evil. An exaggerated competitive attitude is inculcated into the student, who is trained to worship acquisitive success as a perparation for his future career.
    Albert Einstein
  • Sociobiology is not just any statement that biology, genetics, and evolutionary theory have something to do with human behavior. Sociobiology is a specific theory about the nature of genetic and evolutionary input into human behavior. It rests upon the view that natural selection is a virtually omnipotent architect, constructing organisms part by part as best solutions to problems of life in local environments. It fragments organisms into “traits,” explains their existence as a set of best solutions, and argues that each trait is a product of natural selection operating “for” the form or behavior in question. Applied to humans, it must view behaviors (not just general potentials) as adaptations built by natural selection and rooted in genetic determinants, for natural selection is a theory of genetic change. Thus, we are presented with unproved and unprovable speculations about the adaptive and genetic basis of specific human behaviors: why some (or all) people are aggressive, xenophobic, religious, acquisitive, or homosexual.
    Stephen Jay Gould
  • A mind of a certain size can feel only exasperation toward a city. Nothing can drive me more fully into despair. The walls first of all, and even then all the rest is only so many horrid images of selfishness, mistrust, stupidity, and narrow-mindedness. No need to memorize the Napoleonic code. Just look at a city and you have it. Each time I come back from the country, just as I am starting to congratulate myself on my calmness, there breaks out a furor, a rage... And I come upon my mark, homo sapiens, the acquisitive wolf. Cities, architectures, how I loathe you! Great surfaces of vaults, vaults cemented into the earth, vaults set out in compartments, forming vaults to eat in, vaults for sex, vaults on the watch, ready to open fire. How sad, sad...
    Henri Michaux
  • We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task. . . . The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive. . . . In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few. . . . What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the of our merely activities form more than a trivial fraction of our whole That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American"!
    H. P. Lovecraft

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