What is another word for loss of innocence?

Pronunciation: [lˈɒs ɒv ˈɪnəsəns] (IPA)

The phrase "loss of innocence" captures the idea that a person has experienced a traumatic event or entered a new phase of life that changes their perception of the world. Some synonyms for this phrase could include "shattered innocence", "disillusionment", "fall from grace", "awakening", and "mindset shift". Each of these phrases conveys a different tone and emphasis, but all touch on the emotional and psychological impact of coming to terms with a loss of innocence. Whether it's due to a loss of trust, a realization of one's own mortality, or a confrontation with one's own flaws, the experience of losing one's innocence can be deeply transformative.

What are the hypernyms for Loss of innocence?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for loss of innocence?

One of the antonyms for the phrase "loss of innocence" is "retention of purity." It refers to the act of maintaining a sense of naivety and innocence despite the challenges and experiences of life. Another antonym is "perpetual innocence," which means that a person remains innocent throughout their life. It is a state of being free from the corrupt influences of society, and it is associated with childlike wonder and innocence. Finally, "unbroken innocence" is another antonym that describes the idea of innocence that remains intact even when a person is faced with difficult or traumatic experiences. It is a state of mind that allows one to maintain their pure and childlike innocence.

What are the antonyms for Loss of innocence?

Famous quotes with Loss of innocence

  • I can sing very comfortably from my vantage point because a lot of the music was about a loss of innocence, there's innocence contained in you but there's also innocence in the process of being lost.
    Bruce Springsteen
  • Kant’s moral outlook is also fundamentally determined by a subtle, shrewd, historically self-conscious (and characteristically Enlightenment) conception of human nature and human psychology that most treatments of Kantian ethics (even sympathetic ones) have largely overlooked. This side of Kant owes a great deal to Jean-Jacques Rousseau, and it belongs to a radical tradition in the social criticism of modernity whose later representatives include Johann Gottlieb Fichte and Karl Marx. The Kantian mistrust of our empirical desires reflects a Rousseauian picture of the way our natural desires have been influenced by the loss of innocence – the restless competitiveness – characteristic of human beings in the social condition, especially as found in the social inequalities of what Rousseau and Kant called the “civilized” stage of human society but was later renamed “modern bourgeois society” or “capitalism.” Again, to miss this continuity is not only to misread Kant; it is badly to misread the history, and even the living reality, of the social order that is all around us.
    Jean-Jacques Rousseau
  • That phrase, "loss of innocence," has become stale with overuse and diminishing returns; no other culture is so addicted to this narcissistic impression of itself as having any innocence to lose in the first place.
    Christopher Hitchens

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