What is another word for are derived?

Pronunciation: [ɑː dɪɹˈa͡ɪvd] (IPA)

The phrase "are derived" can be used to indicate where something comes from, originates or is developed from. There are several other words which could be used in place of this phrase. For example, "are obtained" could be used to imply that something is acquired or procured. "Are created" could suggest that something is made or brought into existence. Other options include "are sourced", which could suggest that something is obtained from a particular place or origin, and "are generated", which implies that something comes as a result of a process. Using synonyms can help to add variety and clarity to your writing.

What are the hypernyms for Are derived?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for are derived?

Antonyms for the phrase "are derived" could include "aren't obtained," "aren't sourced," or "aren't originated." Each of these antonyms implies a lack of connection or relation to some source or origin. Another option could be "aren't inherited," which contrasts the idea of deriving something from another person or entity. Some antonyms may focus on the idea of creation or generation, such as "aren't produced" or "aren't created." Ultimately, the antonym chosen will depend on the specific context in which the phrase "are derived" is being used, as well as the intended meaning and tone of the message.

What are the antonyms for Are derived?

Famous quotes with Are derived

  • Success in management and success in sport are derived from the same basic principles.
    Will Carling
  • Like the winds that we come we know not whence and blow whither soever they list, the forces of society are derived from an obscure and distant origin. They arise before the date of philosophy, from the instincts, not the speculations of men.
    Adam Ferguson
  • From social intercourse are derived some of the highest enjoyments of life; where there is a free interchange of sentiments the mind acquires new ideas, and by frequent exercise of its powers, the understanding gains fresh vigor.
    Joseph Addison
  • It is only with this prelude that the Declaration of 1776 proclaims the right to revolution. The people do not have an indiscriminate or uncontrolled right to establish or to abolish governments. They have a right to abolish only those governments that become "destructive of these ends". "These ends" refers to the security of equal natural rights. It is only for the sake of security of these rights that legitimate governments are instituted, or that governments may be altered or abolished. And governments are legitimate only insofar as their "just powers" are derived "from the consent of the governed". All of the foregoing is omitted from South Carolina's declaration, for obvious reasons. In no sense could it have been said that the slaves in South Carolina were governed by powers derived from their consent. Nor could it be said that South Carolina was separating itself from the government of the Union because that government had become destructive of the ends for which it was established. South Carolina in 1860 had an entirely different idea of what the ends of government ought to be from that of 1776 or 1787. That difference can be summed up in the difference between holding slavery to be an evil, if possibly a necessary evil, and holding it to be a positive good.
    Harry V. Jaffa
  • Selden asserts, and in my opinion with great justice, that all these whimsical transpositions of dignity are derived from the ancient Saturnalia, or Feasts of Saturn, when the masters waited upon their servants, who were honoured with mock titles, and permitted to assume the state and deportment of their lords. These fooleries were exceedingly popular, and continued to be practised long after the establishment of Christianity, in defiance of the threatenings and the remonstrances of the clergy, who, finding it impossible to divert the stream of vulgar prejudice permitted them to be exercised, but changed the primitive object of devotion; so that the same unhallowed orgies, which had disgraced the worship of a heathen deity, were dedicated, as it was called, to the service of the true God, and sanctioned by the appellation of a Christian institution. From this polluted stock branched out variety of unseemly and immoral sports; but none of them more daringly impious and outrageous to common sense, than the Festival of Fools, in which the most sacred rites and ceremonies of the church were turned into ridicule, and the ecclesiastics themselves participated in the abominable profanations.
    Joseph Strutt

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