What is another word for ethnology?

Pronunciation: [ɛθnˈɒləd͡ʒi] (IPA)

Ethnology, the study of different cultures and societies, has been a field of interest for many scholars, researchers and students, for many years. The term "ethnology" is frequently used interchangeably with other related terms such as anthropology, sociology, and cultural studies. Anthropology, for example, focuses on the study of human beings, society, and culture. Sociology, on the other hand, is concerned with the way in which societies are organized and how social structures influence individuals. Cultural studies aim to understand, describe and analyze cultural phenomena, including art, music, and media. Other synonyms for ethnology include social anthropology, cultural anthropology, human ecology, and many more, each focusing on different aspects of human societies and cultures.

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  • Independent

    • Proper noun, singular
      Races.

What are the hypernyms for Ethnology?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Ethnology?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

Usage examples for Ethnology

The analysis of their several origins, and their distribution amongst the separate branches of the African family, would be one of the most difficult feats in minute ethnology; and this would be but a fraction of the investigation.
"The Ethnology of the British Colonies and Dependencies"
Robert Gordon Latham
Yet for the purposes of ethnology, it is deficient in detail.
"The Ethnology of the British Colonies and Dependencies"
Robert Gordon Latham
The foot of the hill, and the hill itself, are important points of difference in Indian ethnology.
"The Ethnology of the British Colonies and Dependencies"
Robert Gordon Latham

Famous quotes with Ethnology

  • The evidence introduced for political pessimism; the criminal, the lunatic, and the asocial individual, in a word, the second-rate citizen —these are not by nature as one finds them now but have been made so by society. It is said that they have never had a chance to be as they would be according to their nature, but were forced into the situation in which they find themselves through poverty, coercion, and ignorance. They are victims of society. This defense against political pessimism regarding human nature is at first convincing. It possesses the superiority of dialectical thinking over positivistic thinking. It transforms moral states and qualities into processes. Brutal people do not “exist,” only their brutalization; criminality does not “exist,” only criminalization; stupidity does not “exist,” only stupefaction; self-seeking does not “exist,” only training in egoism; there are no second-rate citizens, only victims of patronization. What political positivism takes to be nature is in reality falsified nature: the suppression of opportunity for human beings. Rousseau knew of two aids who could illustrate his point of view, two classes of human beings who lived before civilization and, consequently, before perversion: the noble savage and the child. Enlightenment literature develops two of its most intimate passions around these two figures: ethnology and pedagogy.
    Peter Sloterdijk

Related words: ethnographic studies, ethnological studies, ethnology definition

Related questions:

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