What is another word for extending over?

Pronunciation: [ɛkstˈɛndɪŋ ˈə͡ʊvə] (IPA)

When we talk about something that is extending over a certain area, we can use a variety of synonyms to make our writing more interesting and effective. For example, we could use the term "stretching across" to describe a landscape that is large and expansive. Alternatively, we might describe an object that is "covering a vast expanse," or "occupying a wide span." Other synonyms for "extending over" might include phrases like "spreading throughout," "encompassing," or "extending from one end to the other." No matter which synonym we choose, the goal is to create a vivid and engaging picture in the reader's mind, one that accurately reflects the size and scope of the thing that is extending over a certain area.

What are the hypernyms for Extending over?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for extending over?

Antonyms for the phrase "extending over" include "limited to," "contained within," "restricted to," "constrained to," and "confined to." These terms suggest a sense of restriction, confinement, and limitation, as opposed to the expansive and wide-ranging connotation of "extending over." When something is said to be limited or confined to a particular area or time frame, it implies that it cannot surpass its allocated boundaries. This is different from the idea of something extending beyond its initial parameters, which can suggest growth, progress, and development. The choice between these antonyms depends on the context and emphasis of the sentence at hand.

What are the antonyms for Extending over?

Famous quotes with Extending over

  • For example, throughout the long contest, extending over several decades, on the free [silver] coinage question, the existence of this motto on the coins was a constant source of jest and ridicule; and this was unavoidable. Everyone must remember the innumerable cartoons and articles based on phrases like 'In God we trust for the other eight cents'; 'In God we trust for the short weight'; 'In god we trust for the thirty-seven cents we do not pay'; and so forth and so forth. Surely I am well within bounds when I say that a use of the phrase which invites constant levity of this type is most undesirable.
    Theodore Roosevelt
  • It is a remarkable fact that, in a history extending over nearly twenty-five hundred years, a considerable part of the most significant writing on political philosophy was done in two periods of only about fifty years each and in two places of quite restricted area. … The Second place was England, and the period was the half century between 1640 and 1690, which produced the works of Hobbes and Locke, together with the works of a host of lesser figures.
    Thomas Hobbes
  • I regard the as one of the world's masterpieces. Its character-drawing, its deep and rich humanity, its perfect finish of style and its story entitle it to that. Its characters live, more real and more familiar to us than our living friends, and each speaks an accent which we can recognize. Above all, it has what we call a great story: a fabulously beautiful Chinese house-garden; a great official family, with four daughters and a son growing up and some beautiful female cousins of the same age, living a life of continual raillery and bantering laughter; a number of extremely charming and clever maid-servants, some of the plotting, intriguing type and some quick-tempered but true, and some secretly in love with the master; a few faithless servants' wives involved in little family jealousies and scandals; a father for ever absent from home on official service and two or three daughters-in-law managing the complicated routine of the whole household with order and precision [...]; the "hero," Paoyü, a boy in puberty, with a fair intelligence and a great love of female company, sent, as we are made to understand, by God to go through this phantasmagoria of love and suffering, overprotected like the sole heir of all great families in China, doted on by his grandmother, the highest authority of the household, but extremely afraid of his father, completely admired by all his female cousins and catered for by his maid-servants, who attended to his bath and sat in watch over him at night; his love for Taiyü, his orphan cousin staying in their house, who was suffering from consumption [...], easily outshining the rest in beauty and poetry, but a little too clever to be happy like the more stupid ones, opening her love to Paoyü with the purity and intensity of a young maiden's heart; another female cousin, Paots'a, also in love with Paoyü, but plumper and more practical-minded and considered a better wife by the elders; the final deception, arrangements for the wedding to Paots'a by the mothers without Paoyü's or Taiyü's knowledge, Taiyü not hearing of it until shortly before the wedding, which made her laugh hysterically and sent her to her death, and Paoyü not hearing of it till the wedding night; Paoyü's discovery of the deception by his own parents, his becoming half-idiotic and losing his mind, and finally his becoming a monk. All of this is depicted against the rise and fall of a great family, the crescendo of piling family misfortunes extending over the last third of the story, taking one's breath away like the .
    Cao Xueqin
  • Every Hebrew should look upon his Faith as a temple extending over every land to prove the immutability of God and the unity of His purposes.
    Grace Aguilar
  • According to the world's highest medical authorities, burns extending over 75 per cent of a person's body are regarded as likely to prove fatal. The burns of these two patients were not only extensive but also deep, even involving their muscles in many places. Therefore all the experienced surgeons frowned, shook their heads, and expressed their utter inability to save the lives of these men.
    Ba Jin

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