What is another word for heritages?

Pronunciation: [hˈɛɹɪtɪd͡ʒɪz] (IPA)

Heritage is an important aspect of our lives. It can encompass a variety of things like culture, traditions, and properties. Synonyms for the word "heritages" are legacy, inheritance, birthright, and heirloom. The term legacy refers to something passed down from the past generation, while inheritance is something received from one's ancestors as part of an estate. Birthright refers to the fact of having a right to something because of one's birth, like citizenship or land ownership. Finally, heirloom represents a prized possession that is passed down from one generation to the next, usually with sentimental value. Regardless of the word used, heritage is something to cherish and preserve for future generations.

What are the paraphrases for Heritages?

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What are the hypernyms for Heritages?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Usage examples for Heritages

For love and paternity had come to him late in life, and so had his first great sorrow; wherefore, since he was not accustomed to these heritages of all flesh, he would have to adjust himself to the change.
"The Valley of the Giants"
Peter B. Kyne
The outcome of the study is contained in eleven volumes on the following subjects: Schooling of the Immigrant; The Press; Adjustment of Homes and Family Life; Legal Protection and Correction; Health Standards and Care; Naturalization and Political Life; Industrial and Economic Amalgamation; Treatment of Immigrant heritages; Neighborhood Agencies and Organization; Rural Developments; and Summary.
"A Stake in the Land"
Peter Alexander Speek
Previously, it emphasized how the various immigrant groups in America shed their divergent heritages and amalgamated into a new nationality.
"The Black Experience in America The Immigrant Heritage of America"
Norman Coombs

Famous quotes with Heritages

  • ..the virtue of Yankee upbringing spiritually speaking is of more downright value to me than any past heritages.
    Marsden Hartley
  • I am essentially a recluse who will have very little to do with people wherever he may be. I think that most people only make me nervous—that only by accident, and in extremely small quantities, would I ever be likely to come across people who wouldn't. It makes no difference how well they mean or how cordial they are—they simply get on my nerves unless they chance to represent a peculiarly similar combination of tastes, experiences, and heritages; as, for instance, Belknap chances to do . . . Therefore it may be taken as axiomatic that the people of a place matter absolutely nothing to me except as components of the general landscape and scenery. Let me have normal American faces in the streets to give the aspect of home and a white man's country, and I ask no more of featherless bipeds. My life lies not among but among —my local affections are not personal, but topographical and architectural. No one in Providence—family aside—has any especial bond of interest with me, but for that matter no one in Cambridge or anywhere else has, either. The question is that of which roofs and chimneys and doorways and trees and street vistas I love the best; which hills and woods, which roads and meadows, which farmhouses and views of distant white steeples in green valleys. I am always an outsider—to all scenes and all people—but outsiders have their sentimental preferences in visual environment. I will be dogmatic only to the extent of saying that it is I have—in some form or other. Providence is part of me—I Providence—but as I review the impressions which have impinged upon me since birth, I think the greatest single emotion—and the most permanent one as concerns consequences to my inner life and imagination—I have ever experienced was my first sight of in the golden glamour of late afternoon under the snow on December 17, 1922. That thrill has lasted as nothing else has—a visible climax and symbol of the lifelong mysterious tie which binds my soul to ancient things and ancient places.
    H. P. Lovecraft
  • Of the complete biological inferiority of the negro there can be no question—he has anatomical features consistently varying from those of other stocks, & always in the direction of the lower primates . . . Equally inferior—& perhaps even more so—is the Australian black stock, which differs widely from the real negro . . . In dealing with these two black races, there is only one sound attitude for any other race (be it white, Indian, Malay, Polynesian, or Mongolian) to take—& that is to prevent admixture as completely & determinedly as it can be prevented, through the establishment of a colour-line & the rigid forcing of all mixed offspring below that line. I am in accord with the most vehement & vociferous Alabaman or Mississippian on that point … racial questions are wholly different in nature—involving wide variations unconnected with superiority or inferiority. Only an ignorant dolt would attempt to call a Chinese gentleman—heir to one of the greatest artistic & philosophic traditions in the world—an "inferior" of any sort . . . & yet there are potent reasons, based on wide physical, mental, & cultural differences, why great numbers of the Chinese ought not to mix into the Caucasian fabric, or vice versa. It is not that one race is any than any other, but that their whole respective heritages are so antipodal as to make harmonious adjustment impossible. Members of one race can fit into another only through the of their own background-influences—& even then the adjustment will always remain uneasy & imperfect if the newcomer's physical aspect froms a constant reminder of his outside origin. Therefore it is wise to discourage all mixtures of sharply differentiated races—though the color-line does not need to be drawn as strictly as in the case of the negro, since we know that a dash or two of Mongolian or Indian or Hindoo or some such blood will not actually injure a white stock biologically. . . . As a matter of fact, most of the psychological race-differences which strike us so prominently are rather than . If one could take a Japanese infant, alter his features to the Anglo-Saxon type through plastic surgery, & place him with an American family in Boston for rearing—without telling him that he is not an American—the chances are that in 20 years the result would be a typical American youth with very few instincts to distinguish him from his pure Nordic college-mates. The same is true of other superior alien races including the Jew—although the Nazis persist in acting on a false biological conception. If they were wise in their campaign to get rid of Jewish cultural influences (& a great deal can be said for such a campaign, when the dominance of the Aryan tradition is threatened as in Germany & New York City), they would not emphasize the separatism of the Jew but would strive to make him give up his separate culture & lose himself in the German people. It wouldn't hurt Germany—or alter its essential physical type—to take in all the Jews it now has. (However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.)
    H. P. Lovecraft

Related words: Scottish heritage, English heritage, Jewish heritage, Irish heritage

Related questions:

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