What is another word for in plain terms?

Pronunciation: [ɪn plˈe͡ɪn tˈɜːmz] (IPA)

When it comes to expressing complicated concepts and ideas, sometimes simple language is the most effective way to communicate. "In plain terms" is a common phrase used to describe clear and concise language. However, there are many synonyms that can be used in its place, including "in layman's terms," "simply put," "clearly stated," "uncomplicated language," and "straightforward explanation." These phrases are often used in technical writing or when attempting to simplify complex topics for a broader audience. By using synonyms for "in plain terms," writers can ensure their message is easily understood and accessible to all readers.

What are the hypernyms for In plain terms?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.
  • Other hypernyms:

    colloquial language, everyday language, clear language, comprehensible language, lucid language, non-technical language, simple language, straightforward language, understandable language.

Famous quotes with In plain terms

  • MR. PANSCOPE. (.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis. MR. ESCOT. I presume, sir, you are one of those who value an more than a reason. MR. PANSCOPE. The , sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable. SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made. MR. ESCOT. It has only the slight disadvantage of being unintelligible. MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding. MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock. MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding? MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate. MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd. MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd. MR. PANSCOPE. Death and fury, Sir! MR. ESCOT. Say no more, Sir - that apology is quite sufficient. MR. PANSCOPE. Apology, Sir? MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument. MR. PANSCOPE. Lightnings and devils!
    Thomas Love Peacock
  • Of all the religions ever devised by the great practical jokers of the race, [Christianity] is the one that offers most for the least money, so to speak, to the inferior man. It starts out by denying his inferiority in plain terms: all men are equal in the sight of God. It ends by erecting that inferiority into a sort of actual superiority: it is a merit to be stupid, and miserable, and sorely put upon—of such are the celestial elect. Not all the eloquence of a million Nietzsches, nor all the painful marshalling of evidence of a million Darwins and Harnacks, will ever empty that great consolation of its allure. The most they can ever accomplish is to make the superior orders of men acutely conscious of the exact nature of it, and so give them armament against the contagion.
    H. L. Mencken
  • If low-wage workers do not always behave in an economically rational way, that is, as free agents within a capitalist democracy, it is because they dwell in a place that is neither free nor in any way democratic. When you enter the low-wage workplace — and many of the medium-wage workplaces as well — you check your civil liberties at the door, leave America and all it supposedly stands for behind, and learn to zip your lips for the duration of the shift. The consequences of this routine surrender go beyond the issues of wages and poverty. We can hardly pride ourselves on being the world's preeminent democracy, after all, if large numbers of citizens spend half their waking hours in what amounts, in plain terms, to a dictatorship.
    Barbara Ehrenreich

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