What is another word for making sense of?

Pronunciation: [mˌe͡ɪkɪŋ sˈɛns ɒv] (IPA)

There are several synonyms for the phrase "making sense of." Some of them include "comprehending," which means understanding something fully; "deciphering," which means figuring out the meaning of something; "grasping," which means understanding something completely; and "parsing," which means analyzing something in detail to understand its structure. Other synonyms include "making heads or tails of," "sorting out," "solving," "figuring out," and "making sense out of." These synonyms are useful in different contexts and can help convey the idea of understanding something more clearly or breaking down complex ideas into simpler terms.

What are the hypernyms for Making sense of?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for making sense of?

Antonyms for "making sense of" suggest a lack of comprehension or understanding. Words that can be used to convey this include confusing, confounding, perplexing, jumbling, disturbing, and disorienting. These antonyms indicate a state of mind where one is incapable of grasping the message or idea being conveyed. While "making sense of" implies clarity and order, the antonyms of this phrase suggest a lack of clarity and disorder. To overcome confusion or disorientation, it's essential to process information slowly and systematically, ask questions, and seek clarification. Therefore, it's important to be aware of the antonyms of "making sense of" and take proactive steps to avoid these states of mind.

What are the antonyms for Making sense of?

Famous quotes with Making sense of

  • Blame is just a lazy person's way of making sense of chaos.
    Doug Coupland
  • Writing is making sense of life. You work your whole life and perhaps you've made sense of one small area.
    Nadine Gordimer
  • Indeed, to be a hero, forever at war, is to be in some ways always a child. The true challenge comes in making sense of one’s life, of imbuing it with purpose based on one’s own principles.
    Michael Moorcock
  • Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers. . When I see a table, will what I see be still there if I shut my eyes? . That depends upon the sense in which you use the word 'see.' . What is still there when I shut my eyes? . This is an empirical question. Don't bother me with it, but ask the physicists. . What exists when my eyes are open, but not when they are shut? . This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces. . May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes. . That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.
    Bertrand Russell

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