What is another word for other extreme?

Pronunciation: [ˈʌðəɹ ɛkstɹˈiːm] (IPA)

When referring to the opposite end of an extreme spectrum, there are several synonyms to use in place of "other extreme." For example, instead of "other extreme," one could say "opposite end," "polar opposite," "far end," or "uttermost point." Similarly, one could use "other side," "opposite pole," or "opposing viewpoint" to convey a sense of contrast or opposition. "Converse extreme" or "antithesis" are also appropriate synonyms. Ultimately, the choice of synonym will depend on the context and desired level of emphasis, but using a variety of words can add depth and nuance to one's language.

What are the hypernyms for Other extreme?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for other extreme?

The phrase "other extreme" refers to the opposite end of a spectrum or continuum. Antonyms for this phrase would include "middle ground", "balance", "moderation", "compromise", and "equilibrium". These terms suggest a more measured and temperate approach to a situation, as opposed to an extreme or polarizing viewpoint. Finding the middle ground and seeking balance can lead to a more harmonious and productive outcome, particularly when dealing with contentious issues. It is important to be mindful of both extremes and work towards understanding and appreciating multiple perspectives, rather than simply picking a side and clinging to it.

What are the antonyms for Other extreme?

Famous quotes with Other extreme

  • The profit motive should not be confused with the profit system. By the profit system, of course, we mean the institution of private property in capital goods and the free private enterprise that goes along with it. There is no reason why the "profit motive" should be necessarily connected with the profit system. In a profit system there is nothing to prevent anyone acting on altruistic lines; there is no law that says a businessman must maximize his profits. If a businessman chose to operate with outputs, prices, and wages that yielded him a smaller profit than the maximum, but which he felt were socially more desirable, there is nothing in the profit system that would prevent him from doing this. Nothing in the profit system would prevent the most ardent liberal from refusing an increase in wages, or from accepting an unpleasant and poorly paid job. At the other extreme, there is nothing in a communist system that would do away with the profit motive, or the "advantage motive."
    Kenneth Boulding
  • It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging . . . There is legitimate about both processes; but are , emotions . . . It is wholly appropriate to feel a deep at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. , with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider , & many forms of carelessly generalised , as , & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are . . . The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity . . . Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations . . . get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.
    H. P. Lovecraft

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