What is another word for political fronts?

Pronunciation: [pəlˈɪtɪkə͡l fɹˈʌnts] (IPA)

Synonyms for the phrase "political fronts" include political alliances, political coalitions, political parties, political blocs, political movements, and political groups. These terms describe groups of politicians or individuals who work together towards common goals or agendas. Political fronts can be formed based on shared ideologies, interests, or affiliations. They can play a significant role in shaping public policies and can influence the outcome of elections. While political fronts may have different names and structures, their ultimate aim is to attain political power and influence society. Understanding the nuances of these terms can help individuals navigate political discourse and understand political systems.

What are the hypernyms for Political fronts?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for political fronts?

The antonyms for the term "political fronts" might include terms like "non-political" or "apolitical," which suggest a lack of political affiliation or involvement. Other related antonyms could include phrases like "anti-establishment," "counter-cultural," or "dissident," which suggest opposition to established political systems or norms. Finally, some antonyms for "political fronts" might include descriptors like "private," "personal," or "individual," which evoke a sense of personal autonomy and independence from broader political structures. Whatever the specific antonym, each term highlights a distinct perspective on the role of politics in shaping society and individuals' lives.

What are the antonyms for Political fronts?

Famous quotes with Political fronts

  • Did not Nietzsche too warn of that “life-destroying enlightenment” that touches on our life-supporting self-delusions? Can we afford to shake up the “basic fictions” of privacy, personality, and identity? Be that as it may, in this question both old and new conservatives have come to the hard decision to take the “stance” of defending, against all the demands of reflection, their “unavoidable lies for living,” without which self-preservation would not be possible. That they are aided in this by the general fear of self-experience, which competes with curiosity about self-experience, does not have to be expressly emphasized. Thus the theater of respectable, closed egos goes on everywhere, even where the means have long been available to secure better knowledge. Crosswise to all political fronts, it is the “ego” in society that offers the most resolute resistance against the decisive enlightenment. Scarcely anyone will put up with radical self-reflection on this point, not even many of those who regard themselves as enlighteners.
    Peter Sloterdijk

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