What is another word for turn the other cheek?

Pronunciation: [tˈɜːn ðɪ ˈʌðə t͡ʃˈiːk] (IPA)

"Turn the other cheek" is an idiom that has been around for centuries. It means to not retaliate when someone wrongs you. It's an act of forgiveness and humility. There are many synonyms for this phrase, each conveying a slightly different shade of meaning. "Tolerate" means to endure without retaliation, while "forgive" denotes letting go of a grudge. "Ignore" suggests being indifferent and "overlook" implies a willingness to forget. "Accept" derives from the idea of "taking it on the chin" and being gracious in defeat. "Endure" carries a sense of resilience and perseverance. Ultimately, all of these words imply a willingness to let go of anger and resentment.

What are the hypernyms for Turn the other cheek?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for turn the other cheek?

The phrase "turn the other cheek" is often used as a synonym for forgiveness or tolerance, but there are many antonyms that can be used instead. One such antonym is revenge, which involves taking action to punish an offender in retaliation for their wrongdoings. Another antonym is aggression, which involves responding to a perceived threat with hostility or violence. A third antonym is resistance, which involves actively opposing or fighting against something that is perceived as unjust or oppressive. Other antonyms might include intolerance, prejudice, or hatred. Ultimately, the choice of antonym will depend on the context in which the original phrase is used, as well as the speaker's personal beliefs and values.

What are the antonyms for Turn the other cheek?

  • Other relevant words:

    Other relevant words (noun):
    • eye for an eye, a tooth for a tooth
    • .

Famous quotes with Turn the other cheek

  • As for ourselves, yes, we must be meek, bear injustice, malice, rash judgment. We must turn the other cheek, give up our cloak, go a second mile.
    Dorothy Day
  • Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love.
    James H. Cone
  • You cannot love everyone; it is ridiculous to think you can. If you love everyone and everything you lose your natural powers of selection and wind up being a pretty poor judge of character and quality. If anything is used too freely it loses its true meaning. Therefore, the Satanist believes you should love strongly and completely those who deserve your love, but never turn the other cheek to your enemy!
    Anton LaVey
  • Prior to reading Gandhi, I had about concluded that the ethics of Jesus were only effective in individual relationships. The "turn the other cheek" philosophy and the "love your enemies" philosophy were only valid, I felt, when individuals were in conflict with other individuals; when racial groups and nations were in conflict, a more realistic approach seemed necessary. But after reading Gandhi, I saw how utterly mistaken I was. Gandhi was probably the first person in history to lift the love ethic of Jesus above mere interaction between individuals to a powerful and effective social force on a large scale.
    Mahatma Gandhi
  • Within your system, to kill is obviously a moral crime, but to kill another in punishment only compounds the original error. Someone very well known who established a church -- if you will, a civilization -- once said, "turn the other cheek if you are attacked." The original meaning of that remark, however, should be understood. You should turn the other cheek because you realize that basically the attacker only attacks himself. Then you are free, and the reaction is a good one. If you turn the other cheek without this understanding, however, and feel resentful, or if you turn the other cheek out of a feeling of pseudomoral superiority, then the reaction is far from adequate.
    Jane Roberts

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