What is another word for were found?

Pronunciation: [wɜː fˈa͡ʊnd] (IPA)

The phrase "were found" refers to a discovery of something that was previously unknown or hidden. Alternative words and phrases that can replace "were found" include "were discovered," "were located," "were uncovered," "were revealed," and "came to light." These synonyms can be used interchangeably depending on the context and the level of formality. For instance, "were discovered" is ideal for scientific contexts, while "came to light" would be suitable for news reporting. Overall, having a variety of synonyms for "were found" allows for greater flexibility in communication and avoids repetition in writing.

What are the opposite words for were found?

Antonyms for "were found" could include "were lost," "were missing," "were misplaced," or "were unaccounted for." Each of these phrases suggests a sense of absence or uncertainty, rather than the definitive discovery implied by "were found." Depending on the context, alternative language may be more appropriate; for example, if referring to a missing object, "were located" or "were recovered" might be more specific. Similarly, if discussing a search for evidence, "were uncovered" or "were revealed" might convey a more active sense of investigation. Choosing the right antonym can help clarify the meaning and tone of a sentence.

What are the antonyms for Were found?

Famous quotes with Were found

  • Many parts of the granite statues were found, the most important of which had features close to Ramses II. The statue needs some restoration and weighs between four and five tons.
    Zahi Hawass
  • In the early days of our Federal Government, skeptics concerning its usefulness were found in high places.
    Kirby Page
  • It was a life, she eventually concluded, that had been lived in the middle ground, where contentment and love were found in the smallest details of people's lives. It was a life of dignity and honor, not without sorrows yet fulfilling in a way that few experiences ever were. She knew Tuck understood that more than anyone.
    Nicholas Sparks
  • We have reached the end of the Roman republic. We have seen it rule for five hundred years in Italy and in the countries on the Mediterranean; we have seen it brought to rum in politics and morals, religion and literature, not through outward violence but through inward decay, and thereby making room for the new monarchy of Caesar. There was in the world, as Caesar found it, much of the noble heritage of past centuries and an infinite abundance of pomp and glory, but little spirit, still less taste, and least of all true delight in life. It was indeed an old world; and even the richly-gifted patriotism of Caesar [b] could not make it young again. The dawn does not return till after the night has fully set in and run its course. But yet with him there came to the sorely harassed peoples on the Mediterranean a tolerable evening after the sultry noon; and when at length after a long historical night a new day dawned once more for the peoples, and fresh nations in free self-movement commenced their race towards new and higher goals, there were found among them not a few, in which the seed sown by Caesar had sprung up, and which were and are indebted to him for their national individuality.[/b]
    Theodor Mommsen
  • Now the trickiest catch in the negro problem is the fact that it is The black vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. , it is a fact that there a very grave and very legitimate problem For the simple fact is, that No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment. . . . All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something. . . . Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites . . . No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.
    H. P. Lovecraft

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