What is another word for bazaars?

Pronunciation: [bɐzˈɑːz] (IPA)

Bazaars are often associated with bustling markets and colorful stalls selling a variety of goods. However, there are many synonyms that can be used to describe such bustling markets and shopping areas. These include marketplaces, souks, flea markets, fairs, and trade shows. Each of these terms carries a slightly different connotation, but they generally refer to places where people can buy and sell goods, often in an open-air setting. Whether you're looking for handcrafted souvenirs, fresh produce, or one-of-a-kind treasures, there are many different types of bazaars and markets to explore around the world.

What are the paraphrases for Bazaars?

Paraphrases are restatements of text or speech using different words and phrasing to convey the same meaning.
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What are the hypernyms for Bazaars?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Usage examples for Bazaars

She actually wants to see native bazaars and museums!
"From Edinburgh to India & Burmah"
William G. Burn Murdoch
I understand Burmese girls of almost all families keep stalls at the bazaars when they "come out," which accounts for the Burmese women's great intelligence in business affairs.
"From Edinburgh to India & Burmah"
William G. Burn Murdoch
No doubt he prefers the bazaars.
"The Lamp in the Desert"
Ethel M. Dell

Famous quotes with Bazaars

  • Inside a religious body you get sects and hierarchies, inside an information network you get bazaars and cathedrals, it is the same, call them what you like. They survive by pointing the finger of blame at each other.
    Mary Douglas
  • It has been said that the modern world is divided between the hot and hasty pursuit of affairs in the hours of labor, and the no less eager chase of pleasure in the hours of leisure. But even our pleasures are calculated and business like. We measure our enjoyments by the sum expended. Our salons are often little better than bazaars of fashion.
    Felix Adler
  • The Hindu Bethlehem now lay utterly prostrate before the invaders. Early at dawn on 1st March the AfghAn cavalry burst into the unwalled and unsuspecting city of MathurA, and neither by their master's orders nor from the severe handling they received in yesterday's fight, were they in a mood to show mercy. For four hours there was an indiscriminate massacre and rape of the unresisting Hindu population - all of them non-combatants and many of them priests' 'Idols were broken and kicked about like polo-balls by the Islamic heroes.' [Husain Shahi, 39.] Houses were demolished in search of plunder and then wantonly set on fire. Glutted with the blood of three thousand men, SardAr JahAn Khan laid a contribution of one lakh on what remained of the population and marched away from the smoking ruins the same night. 'After the tiger came the jackal. 'When after the massacre Ahmad ShAh's troops marched onward from MathurA, Najib and his army remained there for three days, plundered much money and buried treasure, and carried off many beautiful females as captives.' [Nur, 15 b.] The blue waves of the JamunA gave eternal repose to such of her daughters as could flee to her outstretched arms; some other happy women found a nearer escape from dishonour by death in their household wells. But for those of their sisters who survived there was no escape from a fate worse than death. A Muslim eyewitness thus describes the scene in the ruined city a fortnight later. 'Everywhere in the lanes and bazaars lay the headless trunks of the slain and the whole city was burning. Many buildings had been knocked down. The water of the JamunA flowing past was of a yellowish color, as if polluted by blood. The man [a Muslim jeweller of the city, robbed of his all and fasting for several days] said that for seven days following the general slaughter the water had turned yellow. At the edge of the stream I saw a number of huts of vairAgis and sannyAsis [i.e., Hindu ascetic], in each of which lay a severed head with the head of a dead cow applied to its mouth and tied to it with a rope round its neck.' 'Issuing from the ruins of MathurA, JahAn Khan roamed the country round, and plundering everywhere as directed. VrindAvan, seven miles north of MathurA could not escape, as its wealth was indicated by its many temples. Here another general massacre was practised upon the inoffensive monks of the most pacific order of Vishnu's worshippers (c. 6th March). As the same Muhammadan diarist records after a visit to VrindAvan: 'Wherever you gazed you beheld heaps of the slain; you could only pick your way with difficulty, owing to the quantity of bodies lying about and the amount of blood spilt. At one place that we reached we saw about two hundred dead children lying in a heap. Not one of the dead bodies had a head' The stench and effluvium in the air were such that it was painful to open your mouth or even to draw breath.'... 'Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli's policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader's unsatisfied need of money was pressing him; he sought the help of ImAd's local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr's envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. 'All the vairAgis perished but Gokulnath [the deity of the city] was saved', as a Marathi newsletter puts it.'
    Ahmed Shah Durrani

Related words: traditional bazaars, online bazaars, small bazaars, large bazaars, local bazaars, international bazaars, local marketplaces, international markets

Related questions:

  • What are the benefits of traditional bazaars?
  • What are the benefits of international bazaars?
  • What are the benefits of local markets?
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