What is another word for favela?

Pronunciation: [fˈe͡ɪvlə] (IPA)

Favela is commonly used to describe Brazilian slums and informal settlements. However, there are several synonyms for this word that are used to refer to similar communities in other parts of the world. In India, the term basti is commonly used to describe urban slums. In Nigeria, the word ghetto is often used to refer to densely populated areas with poor living conditions. Another synonym that is used in many parts of the world is shantytown, which generally refers to informal settlements lacking basic infrastructure. These terms are often used interchangeably to describe similar communities, but they may have different connotations and histories in different regions.

Synonyms for Favela:

What are the paraphrases for Favela?

Paraphrases are restatements of text or speech using different words and phrasing to convey the same meaning.
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What are the hypernyms for Favela?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.
  • Other hypernyms:

    ghetto, shantytown, slum, informal settlement, impoverished community, urban poverty enclave.

Famous quotes with Favela

  • We don't ideologically believe in the separation of spirit and matter, but in practice, we still tend to think that things that are too material, too real-life, are somehow not as spiritual. So a trance to Faery is perceived as "spiritual," whereas a trance to a Brazilian favela slum is not. We can argue about the reality of Faery, but the favela is undeniably real. If we truly believe that our spirituality is about deep interconnectedness, maybe it's more important for us to grapple internally with the reality of the favela than to dance with the faeries.
    Starhawk
  • I am often astonished at well-meaning, spiritual people who advocate beaming light toward world leaders, who scold activists for expressing anger toward authorities or police, who define compassion as loving the enemy — but somehow lose sight of the need to love our friends, our allies, and those who suffer at the hands of the perpetrators. I really don't feel much call to beam love and light at Bush or Cheney or the directors of the International Monetary Fund. Whether or not they suffer from lack of love is beyond me. From my perspective, they suffer from an excess of power, and I feel called to take it away from them. Because I do love the child in Iraq, the woman in the favela, the eighteen-year-old recruit to the Marines who never dreamed he was signing up to bomb civilians. I can't love them, or myself and my community, effectively if I can't articulate the real differences in interests and agendas between "us" and "them" — between those who have too little social power and those who have too much.
    Starhawk

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