What is another word for affluent society?

Pronunciation: [ˈafluːənt səsˈa͡ɪ͡əti] (IPA)

An affluent society is one where people have a high standard of living and material wealth. There are many synonyms for this term, including prosperous, successful, wealthy, well-off, and rich. Other possible terms are abundant, bountiful, comfortable, opulent, and lavish. These words all suggest a society where people have access to a wide range of goods and services, and where there are few financial worries. Of course, there are also nuances in each term - for example, prosperous may suggest a society that is growing quickly, while rich may suggest one where inequality is high. Regardless of the precise synonym used, an affluent society is one that most people would aspire to live in.

What are the hypernyms for Affluent society?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.
  • Other hypernyms:

    high-income society, moneyed society, opulent society, privileged society, prosperous society, wealthy society, well-off society.

Famous quotes with Affluent society

  • But most Canadians have recognized to a greater or lesser extent that despite much of the so-called progress of the affluent society, essential ingredients to a meaningful life seem to be either entirely lacking, or at best, difficult to grasp.
    Alex Campbell
  • Unfortunately, our affluent society has also been an effluent society.
    Hubert H. Humphrey
  • Our affluent society contains those of talent and insight who are driven to prefer poverty, to choose it, rather than to submit to the desolation of an empty abundance. It is a strange part of the other America that one finds in the intellectual slums.
    Michael Harrington
  • “When material needs are largely satisfied,” writes Carl Rogers, “as they tend to be for many people in this affluent society, individuals are turning to the psychological world, groping for a greater degree of authenticity and fulfillment.” The clear distinction between material and psychic needs is already the mystification; it capitulates to the ideology of the affluent society which affirms the material structure is sound, conceding only that some psychic and spiritual values might be lacking. Exactly this distinction sets up “authenticity” and “fulfillment” as so many more commodities for the shopper. Rather it is the fissure itself which is the source of the ills—between work and “free” time, material structure and psychological “world,” producers and consumers.
    Russell Jacoby

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