What is another word for Numidian?

Pronunciation: [njuːmˈɪdi͡ən] (IPA)

Numidian is an ancient term used to describe the people, language, and culture of a North African kingdom. If you're searching for synonyms for Numidian, you may want to consider terms like Berber, Mauretanian, North African, African or ancient. Berber is a name that's often used to refer to the indigenous people of North Africa, while Mauretanian denotes an ancient kingdom that was situated in what's now modern-day Mauritania. North African and African are simple and straightforward alternatives to Numidian. Moreover, there are different other cultural and historical words related to Numidian that you can use, such as Carthaginian, Hannibal, Punic, or Tunisia.

What are the hypernyms for Numidian?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Usage examples for Numidian

The Roman military discipline did not more completely master and transform the Numidian or Celtic recruit, than the inspiration of her civil polity diffused among races imbruted by servitude, or instinct with the love of a lawless, nomadic freedom, the sober attachment to an ordered civic life which was obedient to a long tradition, yet vividly interested in its own affairs.
"Roman Society from Nero to Marcus Aurelius"
Samuel Dill
"Speck he was a lookin' at the Widder when it happened," half laughed a big man with a big mouth, and a voice like a Numidian lion.
"First Fam'lies of the Sierras"
Joaquin Miller
Show me the man," and here he began to roar like a Numidian lion, and to tower up above the crowd, while a face like a razor shot out through the door, looking back frightened as it fled, "Show me the man as says it's not all right, and I'll shake him out of his boots."
"First Fam'lies of the Sierras"
Joaquin Miller

Famous quotes with Numidian

  • Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say
    Theodor Mommsen

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