What is another word for lawgivers?

Pronunciation: [lˈɔːɡɪvəz] (IPA)

Lawgivers are individuals who create laws and regulations, also known as legislators. There are several synonyms for the term lawgivers, which include lawmakers, legislators, policymakers, government officials, and jurists. All these terms refer to individuals who have the authority to create and enforce laws, regulations, and policies. Legislators are typically elected officials who represent their constituents and create laws that serve the welfare of the public. Policymakers are individuals who design and implement policies that promote the well-being of society. Government officials and jurists are other synonyms for lawgivers who play an instrumental role in enforcing and interpreting the legal system. Overall, these terms all refer to individuals who hold a significant role in shaping our legal system.

Synonyms for Lawgivers:

What are the hypernyms for Lawgivers?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Famous quotes with Lawgivers

  • Heroes have filled the zodiac of beneficent labors, and then given up their mortal part to the fire without a murmur. Sages and lawgivers have bent their whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reare'd anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness; — of the artist, whose hand, drawn by a preexistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose·
    Margaret Fuller
  • Our crude civilization engenders a multitude of wants, and lawgivers are ever at their wits' end devising. The hall and the theater and the church have been invented, and compulsory education. Why not add compulsory recreation? Our forefathers forged chains of duty and habit, which bind us notwithstanding our boasted freedom, and we ourselves in desperation add link to link, groaning and making medicinal laws for relief. Yet few think of pure rest or of the healing power of Nature.
    John Muir
  • He distrusted all laws, even the best, while at the same time recognizing the necessity for them. For Joenes, a law took its goodness from the nature of the men who administered it. When the nature of those men changed, as Joenes believed was inevitable, then the nature of the law changed, too. When this happened, new laws and new lawgivers had to be found.
    Robert Sheckley
  • [] The vast bounties offered for able-bodied men sheweth the zeal and liberality of our wise lawgivers- yet indicateth a scarcity of men. Now, they seem to me to have overlooked one resource (which appears obvious); a resource which would greatly benefit the people at large (by being more usefully employed), and which are happily half-trained already for the service of their country, by being- - light, active, young fellows: I dare say you have anticipated my scheme, which is to form ten companies at least, out of the very numerous body of hair-dressers...
    Ignatius Sancho
  • How can there be a religion which has no rigid dogmas demanding belief on pain of eternal damnation, no theological postulates, even no fixed theology, no credo distinguishing it from antagonistic or rival religions? How can there be a religion which has no papal head, no governing ecclesiastic body, no church, chapel or congregational system, no binding religious form of any kind obligatory on all its adherents, no one administration and discipline? For the Hindu priests are mere ceremonial officiants without any ecclesiastical authority or disciplinary powers and the Pundits are mere interpreters of the Shastra, not the lawgivers of the religion or its rulers. How again can Hinduism be called a religion when it admits all beliefs, allowing even a kind of high-reaching atheism and agnosticism and permits all possible spiritual experiences, all kinds of religious adventures? The only thing fixed, rigid, positive, clear is the social law, and even that varies in different castes, regions, communities. The caste rules and not the Church; but even the caste cannot punish a man for his beliefs, ban heterodoxy or prevent his following a new revolutionary doctrine or a new spiritual leader.
    Sri Aurobindo

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