What is another word for unfeelingly?

Pronunciation: [ʌnfˈiːlɪŋlɪ] (IPA)

Unfeelingly is a term used to describe a lack of empathy or emotional responsiveness. This word can be replaced with synonyms like callously, heartlessly, unsympathetically, indifferent, unemotionally, coldly, and unmoved. These words carry a similar meaning of lacking compassion, care, or feeling for others. When we use words like this, we are trying to highlight the absence of human emotion or concern. It is essential to understand that while these words may seem harsh or judgmental, they are used to call attention to a lack of compassion and encourage people to be more mindful of their emotional impact on others.

What are the opposite words for unfeelingly?

Unfeelingly is an adverb that describes someone who lacks emotion or sympathy in their actions or words. This word has a negative connotation and is often used to describe someone who is insensitive or cruel. The antonyms for unfeelingly are words that describe the opposite behavior, such as compassionately, kindly, gently, and empathetically. A person who behaves compassionately shows concern for others and demonstrates an understanding of their emotions. When a person behaves kindly, they show generosity, consideration, and tenderness towards others. A gentle person is someone who is mild, calm, and tactful in their dealings with others while an empathetic person is one who listens and understands other people's emotional experiences.

What are the antonyms for Unfeelingly?

Usage examples for Unfeelingly

"Going for a swim," he answered unfeelingly, at the same time making spirited but futile efforts to dive.
"A Poached Peerage"
William Magnay
"As he must have been," Dagmar maintained unfeelingly.
"A Poached Peerage"
William Magnay
He did so now, and Fred cut in unfeelingly.
"Lonesome Land"
B. M. Bower

Famous quotes with Unfeelingly

  • Perhaps not only in his attitude towards truth, but in his attitude towards himself, Montaigne was a precursor. Perhaps here again he was ahead of his own time, ahead of our time also, since none of us would have the courage to imitate him. It may be that some future century will vindicate this unseemly performance; in the meanwhile it will be of interest to examine the reasons which he gives us for it. He says, in the first place, that he found this study of himself, this registering of his moods and imaginations, extremely amusing; it was an exploration of an unknown region, full of the queerest chimeras and monsters, a new art of discovery, in which he had become by practice “the cunningest man alive.” It was profitable also, for most people enjoy their pleasures without knowing it; they glide over them, and fix and feed their minds on the miseries of life. But to observe and record one’s pleasant experiences and imaginations, to associate one’s mind with them, not to let them dully and unfeelingly escape us, was to make them not only more delightful but more lasting. As life grows shorter we should endeavour, he says, to make it deeper and more full. But he found moral profit also in this self-study; for how, he asked, can we correct our vices if we do not know them, how cure the diseases of our soul if we never observe their symptoms? The man who has not learned to know himself is not the master, but the slave of life: he is the “explorer without knowledge, the magistrate without jurisdiction, and when all is done, the fool of the play.”
    Logan Pearsall Smith

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