What is another word for eros?

Pronunciation: [ˈi͡əɹɒs] (IPA)

Eros is a Greek word that is defined as love or sexual desire. In English, we have several synonyms for this word, including passion, desire, attraction, lust, and infatuation. These different words all describe similar feelings and emotions, but they are used in slightly different contexts and situations. For instance, passion suggests a strong, intense feeling of love or desire, while infatuation often denotes a temporary or fleeting crush on someone. Lust, on the other hand, typically refers to a physical or sexual desire, while attraction could refer to a more general feeling of being drawn to someone or something. Regardless of which synonym you use, though, the word eros is a powerful one that invokes strong emotions and intense desires.

What are the paraphrases for Eros?

Paraphrases are restatements of text or speech using different words and phrasing to convey the same meaning.
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  • Independent

What are the hypernyms for Eros?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

Usage examples for Eros

We shall find something to learn from the study of these tiny bodies, and especially from another small planet called eros, which lies nearer to the earth than the limit above indicated.
"The Story of the Heavens"
Robert Stawell Ball
Thus we assign to eros the exceptional position of being our nearest planetary neighbour in the whole host of heaven.
"The Story of the Heavens"
Robert Stawell Ball
They were Titanic in their generosity, and so prodigal had they been in their gifts that when they would fain have carried out the commands of eros they found that nothing was left for the equipment of this being, to be called Man.
"A Book of Myths"
Jean Lang

Famous quotes with Eros

  • [Some of the] rules and articles of faith [of the western myth]: Questions that cannot be answered should not be asked. Knowledge and power are the twin pillars of human identity. Knowledge consists of organized facts. Sensation, intuition, and feeling are primitive, immature forms of thought. Wealth is created by fabricating natural, raw materials into finished products; the production of goods is the basis of value. Economics has replaced religion as the ultimate concern. The chief motivation (eros) of human beings is to accumulate and consume. Advertising and propaganda are the chief erotic sciences of the modern age.
    Sam Keen
  • There is a crucial difference between the criminal and the outlaw. The criminal is a perverse rebel who acts out against the law. … The outlaw is a supranormal individual who cares about others too much to accept the limitations on eros that are imposed by normal life. Thus the outlaw question moves outside end beyond, not against the law. While the rebel is an antinomian, merely rejecting the established, the outlaw is motivated by a quest for autonomy.
    Sam Keen
  • The Platonic-Aristotelian problem seems to me as well to be the inevitable starting-point. I see it in the following way: at the center of Platonic thinking stand the , which are tied together with the person and death of Socrates—catharsis through consciousness of death and the enthusiasm of eros both pave the way for the right ordering of the soul (). The political-ethical achievement seems secondary to these fundamental experiences. Only when the fundamental order of the soul is defined, can the field of social relations determined by it be systematically ordered. In this sense, I understand the theoretical-scientific achievement of Plato as founded in myth (which he conveys as the representation of the fundamental experiences in the , , the and the ). The problem is thereby complicated in that Plato orients his idea of science to the nonmythical, person-peripheral sphere of logic, mathematics, and dialectic.
    Plato
  • I do not care what face other ages and other people have given to the enormous, faceless essence.They have fulfilled their duty. But today we have gone beyond these needs; we have shattered this particular mask of the Abyss; our God no longer fits under the old features.The mystery has grown savage, and God has grown greater.Let us stoop down to our hearts and confront the Abyss valiantly.For our God is not an abstract thought, a logical necessity, a high and harmonious structure made of deductions and speculations. He is not an immaculate, neutral, odorless, distilled product of our brains, neither male nor female. He is both man and woman, mortal and immortal, dung and spirit. He gives birth, fecundates, slaughters — death and eros in one — and then he begets and slays once more, dancing spaciously beyond the boundaries of a logic which cannot contain the antinomies.
    Nikos Kazantzakis
  • A vehement eros runs through the Universe. It is like the ether: harder than steel, softer than air. It cuts through and passes beyond all things, it flees and escapes.
    Nikos Kazantzakis

Related words: eros theory, eros and thanatos, eros and agape, eros in psychology

Related questions:

  • What is eros in psychology?
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