What is another word for frightfulness?

Pronunciation: [fɹˈa͡ɪtfə͡lnəs] (IPA)

Frightfulness is a commonly used term to describe something that is scary or terrifying. However, there are several synonyms that can be used to convey the same meaning, such as horror, dread, terror, fearfulness, and alarm. These words can be used interchangeably depending on the context, but they all convey a sense of fear or unease. Other synonyms for frightfulness include spine-tingling, hair-raising, bone-chilling, and heart-stopping. All of these words are effective at expressing the level of fear or terror associated with a particular situation or event, and can help to create a sense of suspense or tension in a piece of writing.

What are the hypernyms for Frightfulness?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Frightfulness?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

What are the opposite words for frightfulness?

Frightfulness is a word that describes something terrifying or causing fear. Antonyms for frightfulness can include calming, comforting, reassuring, gentle, and peaceful. Calming is used to describe something that is able to reduce anxiety or nervousness. Comforting emphasizes the soothing or consoling effects of something. Reassuring is associated with providing confidence or removing doubts. Gentle describes a soft or mild approach that doesn't cause harm. Finally, peaceful is related to tranquillity or freedom from disturbance. Using antonyms for frightfulness can help create a sense of safety, relaxation, and ease, which can be useful in many different contexts, such as storytelling, advertising, or product design.

What are the antonyms for Frightfulness?

Usage examples for Frightfulness

It was like a day in the first battles of the Somme, and brought back to me old memories of frightfulness.
"From Bapaume to Passchendaele, 1917"
Philip Gibbs
After passing the area of shell-fire on our side and his, the field of shell-craters, the smashed barns and houses and churches, the tattered tree-trunks, the wide belts of barbed wire, one comes to country where grass grows again, and where the fields are smooth and rolling, and where the woods will be clothed with foliage when spring comes to the world again-country strange and beautiful to a man like myself, who has been wandering through all the filth and frightfulness of the Somme battlefields.
"From Bapaume to Passchendaele, 1917"
Philip Gibbs
After violent attacks on Wednesday, Thursday, and Friday, the enemy made a great effort with every weapon of frightfulness on Friday evening, using poison-gas and flame-jets and a hurricane of high explosives in order to drive the Canadians off Hill 70. It failed with great losses to themselves when the German infantry attacked, and the attacks yesterday have had no greater success.
"From Bapaume to Passchendaele, 1917"
Philip Gibbs

Famous quotes with Frightfulness

  • The Hindu Bethlehem now lay utterly prostrate before the invaders. Early at dawn on 1st March the AfghAn cavalry burst into the unwalled and unsuspecting city of MathurA, and neither by their master's orders nor from the severe handling they received in yesterday's fight, were they in a mood to show mercy. For four hours there was an indiscriminate massacre and rape of the unresisting Hindu population - all of them non-combatants and many of them priests' 'Idols were broken and kicked about like polo-balls by the Islamic heroes.' [Husain Shahi, 39.] Houses were demolished in search of plunder and then wantonly set on fire. Glutted with the blood of three thousand men, SardAr JahAn Khan laid a contribution of one lakh on what remained of the population and marched away from the smoking ruins the same night. 'After the tiger came the jackal. 'When after the massacre Ahmad ShAh's troops marched onward from MathurA, Najib and his army remained there for three days, plundered much money and buried treasure, and carried off many beautiful females as captives.' [Nur, 15 b.] The blue waves of the JamunA gave eternal repose to such of her daughters as could flee to her outstretched arms; some other happy women found a nearer escape from dishonour by death in their household wells. But for those of their sisters who survived there was no escape from a fate worse than death. A Muslim eyewitness thus describes the scene in the ruined city a fortnight later. 'Everywhere in the lanes and bazaars lay the headless trunks of the slain and the whole city was burning. Many buildings had been knocked down. The water of the JamunA flowing past was of a yellowish color, as if polluted by blood. The man [a Muslim jeweller of the city, robbed of his all and fasting for several days] said that for seven days following the general slaughter the water had turned yellow. At the edge of the stream I saw a number of huts of vairAgis and sannyAsis [i.e., Hindu ascetic], in each of which lay a severed head with the head of a dead cow applied to its mouth and tied to it with a rope round its neck.' 'Issuing from the ruins of MathurA, JahAn Khan roamed the country round, and plundering everywhere as directed. VrindAvan, seven miles north of MathurA could not escape, as its wealth was indicated by its many temples. Here another general massacre was practised upon the inoffensive monks of the most pacific order of Vishnu's worshippers (c. 6th March). As the same Muhammadan diarist records after a visit to VrindAvan: 'Wherever you gazed you beheld heaps of the slain; you could only pick your way with difficulty, owing to the quantity of bodies lying about and the amount of blood spilt. At one place that we reached we saw about two hundred dead children lying in a heap. Not one of the dead bodies had a head' The stench and effluvium in the air were such that it was painful to open your mouth or even to draw breath.'... 'Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli's policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader's unsatisfied need of money was pressing him; he sought the help of ImAd's local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr's envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. 'All the vairAgis perished but Gokulnath [the deity of the city] was saved', as a Marathi newsletter puts it.'
    Ahmed Shah Durrani

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