What is another word for out of view?

Pronunciation: [ˌa͡ʊtəv vjˈuː] (IPA)

The phrase "out of view" refers to something that cannot be seen or is no longer visible. There are several synonyms for this phrase that can be used to convey the same meaning. These include "hidden," "concealed," "obscured," "invisible," "veiled," "beyond sight," and "unseen." Other phrases that can be used to describe something that is out of view include "out of sight," "offstage," "beyond the horizon," and "out of range." Using these synonyms and phrases can help to add variety and depth to your writing, allowing you to convey the same message in different ways.

What are the hypernyms for Out of view?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for out of view?

The term "out of view" refers to something that is not visible or hidden from one's sight. The opposite of this term can be antonyms such as "in view," "visible," "unobscured," "clearly seen," or "evident." When something is "in view," it means it is present and observable. The term "visible" refers to something that can be seen or perceived by the eyes. "Unobscured" means it is not obstructed or hidden. "Clearly seen" refers to an object that is conspicuous and stands out. The antonym of "out of view" can depend on the context in which the term is being used.

Famous quotes with Out of view

  • Krishna children were taught that in the spiritual world there were no parents, only souls and hence this justified their being kept out of view from others, cloistered in separate buildings and sheltered from the evil material world.
    Mary Garden
  • One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton.... A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications.... If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i.e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases.... In this list, cases of actual destruction amount to exactly two...
    Koenraad Elst

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