What is another word for rearrangement?

Pronunciation: [ɹˌiːɐɹˈe͡ɪnd͡ʒmənt] (IPA)

The word "rearrangement" refers to the act of changing the position or order of something. Synonyms for rearrangement include reorganization, realignment, adjustment, reshuffling, reordering, restructuring, and readjustment. These terms are often used interchangeably and can be applied in various contexts, such as rearranging furniture or changing the structure of a company. Other synonyms for rearrangement include renovation, refurbishment, and makeover, which imply a more significant change or transformation. Ultimately, the use of these synonyms can help provide precision and specificity in communication while conveying the same overall concept of moving things around.

Synonyms for Rearrangement:

What are the paraphrases for Rearrangement?

Paraphrases are restatements of text or speech using different words and phrasing to convey the same meaning.
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What are the hypernyms for Rearrangement?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Rearrangement?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

What are the opposite words for rearrangement?

Antonyms for the word "rearrangement" include stability, consistency, permanence, orderliness, and uniformity. Stability refers to a state of being steady or unchanging, whereas rearrangement implies a change or shift. Consistency denotes a level of reliability or predictability, which is opposed to the idea of rearrangement. Permanence suggests a state of being unchanging or enduring, the opposite of which would be rearrangement. Orderliness refers to a state of being organized or methodical, whereas rearrangement entails some degree of disruption. Finally, uniformity implies that everything is the same or consistent, which is the opposite of what happens during a rearrangement.

What are the antonyms for Rearrangement?

Usage examples for Rearrangement

The doctors came back; there was a little stir and rearrangement as they seated themselves.
Kathleen Norris
I have, of course, omitted such passages as appeared to be private or of family interest only; but otherwise I have contented myself with a slight rearrangement of some of the paragraphs, and I have inserted a few letters and extracts from letters, which give a more interesting or detailed account of some incident than is found in the corresponding entry in the diary.
"My War Experiences in Two Continents"
Sarah Macnaughtan
Someone offered Mr. Rose one of the horse-hair chairs, during the moment of rearrangement before the youngest of the doctors left the room.
"From the Car Behind"
Eleanor M. Ingram

Famous quotes with Rearrangement

  • Your dreams are not just the rearrangement of memory. They are the vibrations of your consciousness. Guide them and go for the higher one.
    Amit Ray
  • A historian of science is not expected to be a scientist, but he is expected to have some basic knowledge of the scientific alphabet. Similarly, a historian of Orientalism—that is to say, the work of historians and philologists—should have at least some acquaintance with the history and philology with which they were concerned. Mr. Said shows astonishing blind spots. He asserts [in his book ] that “Britain and France dominated the Eastern Mediterranean from about the end of the seventeenth century on [sic]” (p. 17)—that is, when the Ottoman Turks who ruled the eastern Mediterranean were just leaving Austria and Hungary. This rearrangement of history is necessary for Mr. Said’s thesis; others are apparently due to unpolemical ignorance—for example his belief that Muslim armies conquered Turkey before North Africa (p. 59)—that is to say, that the eleventh century came before, the seventh, and that Egypt was “annexed” by England (p. 35). Egypt was indeed occupied and dominated, but was never annexed or directly administered. In another remarkable passage, he chides the German philosopher Friedrich Schlegel because, even after he “had practically renounced his Orientalism, he still held that Sanskrit and Persian on the one hand and Greek and German on the other had more affinities with each other than with the Semitic, Chinese, American, or African languages” (p. 98). Mr. Said seems to object to this view—which would not be challenged by any serious philologist—and regards it as a pernicious residue of Schlegel’s former Orientalism
    Edward Said
  • The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing , mankind obviously means a good deal . Therefore it must be regulated by customs which shall ensure, , the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to ) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.
    H. P. Lovecraft

Related words: rearrangement sentence, sentence rearranging, word order rearranging, rearranging sentences, how to rearrange sentences, how to rearrange words in a sentence

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