What is another word for paradigmatic?

Pronunciation: [pˌaɹədɪɡmˈatɪk] (IPA)

The word "paradigmatic" is often used to describe a fundamental or representative example of something. Some synonyms for this term include "archetypal," "typical," and "model." These words all suggest that something or someone is considered an exemplar or representative of a particular type. Other synonyms for "paradigmatic" might include "classic," "standard," or "quintessential." Each of these words has slightly different connotations, but all suggest that a given thing is considered the best or most representative example of its kind. When using any of these synonyms, it is important to keep in mind the specific context and intended meaning of the word.

Synonyms for Paradigmatic:

What are the paraphrases for Paradigmatic?

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What are the hypernyms for Paradigmatic?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for paradigmatic?

Antonyms for the word "paradigmatic" can be described as words that have a contrasting meaning to that term. The opposite of paradigmatic can be non-standard, untypical, abnormal, nonrepresentative, unconventional, or heterodox. These words refer to something that deviates from the norm or does not conform to a predetermined standard. In contrast, paradigmatic refers to something that shows typical examples or is representative of a particular concept or model. Therefore, by considering the antonyms of a word like paradigmatic, we can gain a better understanding of the various shades of meaning associated with the term and how it relates to other concepts.

Famous quotes with Paradigmatic

  • The most ambitious effort to fashion a new-age manifesto was Mark Satin's comprehensive but quite readable . ... More historically grounded than the bulk of new-age literature, Satin's book found transformative significance in the feminist and ecology struggles of the period, which, however, he tried mightily to fit into the new paradigmatic shift; these movements were important [to Satin] precisely insofar as they transcended "politics" and could be integrated into a spiritual outlook. Satin conceded that efforts by movements and parties to win reforms might be useful here and there, but they could never be the heart of the matter. ... Satin was convinced that, in the end, the desired aim of a new harmonious world comprised of people fully in touch with nature and their inner selves would have to be realized outside of and against a hopelessly corrupt and dehumanizing institutional system.
    Mark Satin
  • What is most needed today is a fundamental theological thinking, one centered upon the Godhead itself, and centered upon that which is most challenging or most offensive in the Godhead, one which has truly been veiled in the modern world, except by our most revolutionary thinkers and visionaries. If we allow Blake and Nietzsche to be paradigmatic of those revolutionaries, nowhere else does such a centering upon God or the Godhead occur, although a full parallel to this occurs in Spinoza and Hegel; but the language of Hegel and Spinoza is not actually offensive, or not in its immediate impact, whereas the language of Nietzsche and Blake is the most purely offensive language which has ever been inscribed. Above all this is true of the theological language of Blake and Nietzsche, but here a theological language is a truly universal language, one occurring in every domain, and occurring as that absolute No which is the origin of every repression and every darkness, and a darkness which is finally the darkness of God, or the darkness of that Godhead which is beyond “God.” Only Nietzsche and Blake know a wholly fallen Godhead, a Godhead which is an absolutely alien Nihil, but the full reversal of that Nihil is apocalypse itself, an apocalypse which is an absolute joy, and Blake and Nietzsche are those very writers who have most evoked that joy.
    Thomas J. J. Altizer

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