What is another word for residua?

140 synonyms found


[ ɹɪsˈɪdjuːə], [ ɹɪsˈɪdjuːə], [ ɹ_ɪ_s_ˈɪ_d_j_uː_ə]

Residua can be defined as the leftover or remaining parts or substances of something. There are several synonyms that can be used in place of the word residua. Some of these synonyms include residue, remains, leftovers, remainder, debris, scraps, remnants, waste, and detritus. Each of these words can be used to describe the remnants of something that has been used, consumed, or removed. For example, the residue of a chemical reaction, the remains of a meal, the debris from a construction site, or the scraps of fabric from a sewing project. These synonyms can be used interchangeably depending on the context and desired emphasis.

What are the hypernyms for Residua?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for residua?

The word "residua" refers to the leftover remnants of something. Some antonyms for this word include "whole," "complete," and "total." These words imply that nothing is left behind and everything is in its entirety. Other antonyms include "cleared," "emptied," and "vanished," which suggest that something was previously occupying the space but has now been removed entirely. Additionally, "resolved," "settled," and "solved" can also be antonyms for "residua," as they suggest that a problem or issue has been fully dealt with and nothing remains.

What are the antonyms for Residua?

Usage examples for Residua

In London this smoke is found to blight or destroy all vegetation; but, as the vicinity is highly prolific, a smaller quantity of the same residua may be salutary, or the effect may be counteracted by the extra supplies of manure which are afforded by the metropolis.
"A Morning's Walk from London to Kew"
Richard Phillips
The more things we try to explain, the better we realize that we live in a world of unexplained residua.
"Life Everlasting"
John Fiske

Famous quotes with Residua

  • According to … the French counterrevolutionaries and German Romantics, … the corpus of prejudices was a country’s cultural treasure, its ancient and tested intelligence, present as the consciousness and guardian of its thought. Prejudices were the “we” of every “I”, the past in the present, the revered vessels of the nation’s memory, its judgements carried from age to age. Pretending to spread enlightenment, the philosophes had set out to extirpate these precious residua. … The result was that they had uprooted men from their culture at the very moment when they bragged of how they would cultivate them. … Convinced that they were emancipating souls, they succeeded only in deracinating them. These calumniators of the commonplace had not freed understanding from its chains, but cut it off from its sources. The individual who, thanks to them, must now cast off childish things, had really abandoned his own nature. … The promises of the cogito were illusory: free from prejudice, cut off from the influence of national idiom, the subject was not free but shrivelled and devitalised. … Everyday opinion should therefore be regarded as the soil where thought was nourished, its hearth and sanctuary, … and not, as the philosophes would have it, as some alien authority which overwhelmed and crushed it. … The cogito needed to be steeped in the profundities of the collective mind; the broken links with the past needed repairing; the quest for independence should yield to that for authenticity. Men should abandon their scepticism and give themselves over to the comforting warmth of majoritarian ideas, bowing down before their infallible authority.
    Alain Finkielkraut

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