What is another word for self-possession?

Pronunciation: [sˈɛlfpəzˈɛʃən] (IPA)

Self-possession refers to the ability to remain calm and composed in challenging situations. Synonyms for this term include self-control, self-mastery, self-command, self-assurance, and self-confidence. Self-control describes the ability to regulate one's thoughts, emotions, and behavior in a disciplined manner, while self-mastery is characterized by an unshakable sense of inner peace and confidence. Self-command refers to the ability to maintain composure and make rational decisions even under pressure. Self-assurance relates to a strong belief in one's abilities and confidence in one's decisions. Finally, self-confidence refers to a belief in oneself and one's abilities, which enables one to take bold and decisive actions.

Synonyms for Self-possession:

What are the hypernyms for Self-possession?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for self-possession?

Self-possession refers to the state of being composed, calm, and in control of oneself. The antonyms for this word could be agitation, nervousness, disarray, anxiety, panic, and frenzy. These are the opposite states of mind that represent a lack of self-control and confidence. To feel agitated or nervous indicates a loss of self-confidence or a lack of belief in oneself. Disarray and panic represent a loss of control over one's emotions and actions. Contrarily, self-possession can be cultivated through mindfulness, self-awareness, and practice. It is crucial to maintain composure and self-possession in challenging situations and not let negative emotions take over our thoughts and actions.

Famous quotes with Self-possession

  • The greatest possession is self-possession.
    Ethel Watts Mumford
  • Liberty means, not the mere voting at elections, but the free and fearless exercise of the mental faculties, and that self-possession which springs out of well-reasoned opinions and consistent practice.for the good obtained, and yet in store for our race — let us rejoice! But let us rejoice as men, not as children — as human beings, rather than as Americans — as reasoning beings, not as ignorants. So shall we rejoice to good purpose and in good feeling; so shall we improve the victory once on this day achieved, until all mankind hold with us the jubilee of independence.
    Frances Wright
  • No nation is truly defeated which retains its spiritual self-possession. No nation is truly victorious which does not emerge soul unstained.
    Evelyn Underhill
  • There are only two kinds of arguments for euthanasia. The first is based on owning your life. Already in the last century, some philosophers and novelists began to talk of suicide as the ultimate act of self-control or self-possession. That is, of course, an illusion, for death is the surrender of all control or possession; and killing oneself is always an act of despair. It means a person has given up all hope. The second kind of argument is based on escaping from suffering. In actual fact, pain control is so far advanced now that suffering can be alleviated in almost all cases. The fear of suffering, however, creates a strong case for accepting a “right to die”. Right or no right, we will all die. The basic question, therefore, is always: since I must die, what is the meaning of life?
    Francis George
  • Few men have had their elasticity so thoroughly put to the proof as Caesar-- the sole creative genius produced by Rome, and the last produced by the ancient world, which accordingly moved on in the path that he marked out for it until its sun went down. Sprung from one of the oldest noble families of Latium--which traced back its lineage to the heroes of the Iliad and the kings of Rome, and in fact to the Venus-Aphrodite common to both nations--he spent the years of his boyhood and early manhood as the genteel youth of that epoch were wont to spend them. He had tasted the sweetness as well as the bitterness of the cup of fashionable life, had recited and declaimed, had practised literature and made verses in his idle hours, had prosecuted love-intrigues of every sort, and got himself initiated into all the mysteries of shaving, curls, and ruffles pertaining to the toilette-wisdom of the day, as well as into the still more mysterious art of always borrowing and never paying. But the flexible steel of that nature was proof against even these dissipated and flighty courses; Caesar retained both his bodily vigour and his elasticity of mind and of heart unimpaired. In fencing and in riding he was a match for any of his soldiers, and his swimming saved his life at Alexandria; the incredible rapidity of his journeys, which usually for the sake of gaining time were performed by night--a thorough contrast to the procession-like slowness with which Pompeius moved from one place to another-- was the astonishment of his contemporaries and not the least among the causes of his success. The mind was like the body. His remarkable power of intuition revealed itself in the precision and practicability of all his arrangements, even where he gave orders without having seen with his own eyes. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia (his father having died early); to his wives and above all to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity, with each after his kind. As he himself never abandoned any of his partisans after the pusillanimous and unfeeling manner of Pompeius, but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.
    Theodor Mommsen

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