What is another word for compactness?

Pronunciation: [kəmpˈaktnəs] (IPA)

Compactness is a term that refers to the quality or state of being closely and neatly packed together. Some synonyms for the word compactness include density, compression, solidity, and tightness. Other terms that can be used to describe a compact object or structure include coherence, firmness, and uniformity. These synonyms are often used in the context of design, engineering or architecture to describe the physical properties of a system or structure. When used in a more figurative sense, the term compactness can also imply efficiency, simplicity or brevity, and synonyms such as concision or succinctness can be used to convey these ideas.

Synonyms for Compactness:

What are the hypernyms for Compactness?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Compactness?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

What are the opposite words for compactness?

Compactness is the state of being tightly packed or dense. Its antonyms are the qualities that connote looseness, sparsity, or disintegration. The opposite of a compact structure can be described as loose or flimsy. The property of being expansive and roomy is antithetical to compactness. The word "dispersion" captures the idea of spreading things apart, in contrast to the tightly-packed nature of compactness. Words like "scattered," "spread out," and "separate" denote a lack of cohesion or integration, antithetical to the sense of unity embodied by compactness. Finally, the dissolution of something that was once tightly bound together can be captured by the antonym, "fragmentation.

What are the antonyms for Compactness?

Usage examples for Compactness

Ponto del Gada is, on the whole, rather a neat town, containing from twelve to fourteen thousand inhabitants; but being built, especially in the outskirts, without much regard to compactness, it covers more ground than many places of double the amount in population.
"The Campaigns of the British Army at Washington and New Orleans 1814-1815"
G. R. Gleig
The rolling should be continued until compactness is obtained.
"The Future of Road-making in America"
Archer Butler Hulbert
With Haydn at any rate the result was entirely satisfactory, for, as Sir Hubert Parry points out, the neatness and compactness of his works is perfect.
"Haydn"
J. Cuthbert Hadden

Famous quotes with Compactness

  • We can appreciate but not really understand the medieval town. We cannot comprehend its compactness, the contiguity of all its buildings as a single uninterrupted whole.
    Arthur Erickson
  • The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.
    Theodor Mommsen
  • You [Albanians] are a separate people, just like the Persians and the Arabs, who have the same religion as the Turks. Your ancestors existed before the Romans and the Turks. Religion has nothing to do with nationality and statehood… the question of religious beliefs must be kept well in mind, must be handled with great care, because the religious feelings of the people must not be offended. These feelings have been cultivated in the people for many centuries, and great patience is called for on this question, because the stand towards it is important for the compactness and unity of the people.
    Joseph Stalin

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