What is another word for mace?

Pronunciation: [mˈe͡ɪs] (IPA)

Mace is a versatile word that can refer to a variety of things. Some synonyms for the term 'mace' include "spiky ball", "club", "sceptre", and "weapon". Other options could be "staff", "baton", "truncheon", or even "bludgeon". Mace can also refer to a particular spice that is commonly used in cooking, which is derived from the nutmeg plant. In this case, synonyms could include "nutmeg", "spice", "flavoring", or "seasonings". Mace can also be used in reference to a type of chemical spray, which is typically used for self-defense. In this context, synonyms might include "pepper spray", "tear gas", or "riot control agent".

Synonyms for Mace:

What are the paraphrases for Mace?

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  • Independent

    • Proper noun, singular

What are the hypernyms for Mace?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Mace?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.
  • hyponyms for mace (as nouns)

What are the meronyms for Mace?

Meronyms are words that refer to a part of something, where the whole is denoted by another word.
  • meronyms for mace (as nouns)

Usage examples for Mace

Mamba defended himself heroically until a blow of a mace crushed his skull.
"In Desert and Wilderness"
Henryk Sienkiewicz
In civic processions the mace is usually borne before the mayor, and when the sovereign visits a corporate town it is customary for the mayor to bear the mace before the monarch.
"England in the Days of Old"
William Andrews
A singular custom connected with the mace obtained at Leicester.
"England in the Days of Old"
William Andrews

Famous quotes with Mace

  • A legion of horribles, hundreds in number, half naked or clad in costumes attic or biblical or wardrobed out of a fevered dream with the skins of animals and silk finery and pieces of uniform still tracked with the blood of prior owners, coats of slain dragoons, frogged and braided cavalry jackets, one in a stovepipe hat and one with an umbrella and one in white stockings and a bloodstained weddingveil and some in headgear of cranefeathers or rawhide helmets that bore the horns of bull or buffalo and one in a pigeontailed coat worn backwards and otherwise naked and one in the armor of a spanish conquistador, the breastplate and pauldrons deeply dented with old blows of mace or saber done in another country by men whose very bones were dust and many with their braids spliced up with the hair of other beasts until they trailed upon the ground and their horses’ ears and tails worked with bits of brightly colored cloth and one whose horse’s whole head was painted crimson red and all the horsemen’s faces gaudy and grotesque with daubings like a company of mounted clowns, death hilarious, all howling in a barbarous tongue and riding down upon them like a horde from a hell more horrible yet than the brimstone land of Christian reckoning, screeching and yammering and clothed in smoke like those vaporous beings in regions beyond right knowing where the eye wanders and the lip jerks and drools.
    Cormac McCarthy
  • Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (...) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies.... In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (...) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.
    Sri Aurobindo

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