What is another word for inoffensive?

Pronunciation: [ɪnəfˈɛnsɪv] (IPA)

Inoffensive is a word used to describe something that does not offend or harm anyone or anything. There are several synonyms for the word inoffensive, such as harmless, innocuous, mild, unobjectionable, unexceptionable, and non-threatening. Harmless refers to something that does not cause damage or injury, while innocuous implies that something is not likely to cause any harm or injury. Mild implies something that is not strong or severe, while unobjectionable and unexceptionable mean that something does not offend or raise any concerns or objections. Non-threatening means that something does not pose any danger or risk and is safe to approach or deal with. All these synonyms can be used in place of the word inoffensive depending on the context.

Synonyms for Inoffensive:

What are the paraphrases for Inoffensive?

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What are the hypernyms for Inoffensive?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the opposite words for inoffensive?

Antonyms for the word "inoffensive" are numerous, and they reflect a range of qualities that can be perceived as actively harmful or offensive. Some of the antonyms for "inoffensive" include provocative, incendiary, offensive, aggressive, combative, violent, contentious, and antagonistic. These words describe behaviors or attitudes that can rile up others, create conflict, or undermine the peaceful coexistence of individuals or groups. They can also be associated with physical harm, verbal abuse, or other forms of aggression. It is important to recognize and avoid such behaviors and attitudes to promote harmony, understanding, and mutual respect in our communities.

What are the antonyms for Inoffensive?

Usage examples for Inoffensive

Why, who would hurt him, the best and most inoffensive of men?
"One Maid's Mischief"
George Manville Fenn
And that grip is an inoffensive grip.
"Epistles-from-Pap-Letters-from-the-man-known-as-The-Will-Rogers-of-Indiana"
Durham, Andrew Everett
That would be a little hard on two such inoffensive mortals as we are, eh, sweetheart?
"The Lamp in the Desert"
Ethel M. Dell

Famous quotes with Inoffensive

  • No people in history have ever survived who thought they could protect their freedom by making themselves inoffensive to their enemies.
    Dean Acheson
  • Remember likewise there are persons who love fewer words, an inoffensive sort of people, and who deserve some regard, though of too still and composed tempers for you.
    Joseph Butler
  • The Hindu Bethlehem now lay utterly prostrate before the invaders. Early at dawn on 1st March the AfghAn cavalry burst into the unwalled and unsuspecting city of MathurA, and neither by their master's orders nor from the severe handling they received in yesterday's fight, were they in a mood to show mercy. For four hours there was an indiscriminate massacre and rape of the unresisting Hindu population - all of them non-combatants and many of them priests' 'Idols were broken and kicked about like polo-balls by the Islamic heroes.' [Husain Shahi, 39.] Houses were demolished in search of plunder and then wantonly set on fire. Glutted with the blood of three thousand men, SardAr JahAn Khan laid a contribution of one lakh on what remained of the population and marched away from the smoking ruins the same night. 'After the tiger came the jackal. 'When after the massacre Ahmad ShAh's troops marched onward from MathurA, Najib and his army remained there for three days, plundered much money and buried treasure, and carried off many beautiful females as captives.' [Nur, 15 b.] The blue waves of the JamunA gave eternal repose to such of her daughters as could flee to her outstretched arms; some other happy women found a nearer escape from dishonour by death in their household wells. But for those of their sisters who survived there was no escape from a fate worse than death. A Muslim eyewitness thus describes the scene in the ruined city a fortnight later. 'Everywhere in the lanes and bazaars lay the headless trunks of the slain and the whole city was burning. Many buildings had been knocked down. The water of the JamunA flowing past was of a yellowish color, as if polluted by blood. The man [a Muslim jeweller of the city, robbed of his all and fasting for several days] said that for seven days following the general slaughter the water had turned yellow. At the edge of the stream I saw a number of huts of vairAgis and sannyAsis [i.e., Hindu ascetic], in each of which lay a severed head with the head of a dead cow applied to its mouth and tied to it with a rope round its neck.' 'Issuing from the ruins of MathurA, JahAn Khan roamed the country round, and plundering everywhere as directed. VrindAvan, seven miles north of MathurA could not escape, as its wealth was indicated by its many temples. Here another general massacre was practised upon the inoffensive monks of the most pacific order of Vishnu's worshippers (c. 6th March). As the same Muhammadan diarist records after a visit to VrindAvan: 'Wherever you gazed you beheld heaps of the slain; you could only pick your way with difficulty, owing to the quantity of bodies lying about and the amount of blood spilt. At one place that we reached we saw about two hundred dead children lying in a heap. Not one of the dead bodies had a head' The stench and effluvium in the air were such that it was painful to open your mouth or even to draw breath.'... 'Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli's policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader's unsatisfied need of money was pressing him; he sought the help of ImAd's local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr's envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. 'All the vairAgis perished but Gokulnath [the deity of the city] was saved', as a Marathi newsletter puts it.'
    Ahmed Shah Durrani
  • The best critics of the nineteenth and twentieth centuries demand perfect rhyming, and no aspirant for fame can afford to depart from a standard so universal. It is evidently the true goal of the English, as well as of the French bard; the goal from which we are but temporarily deflected during the preceding age. But exceptions should and must be made in the case of a few who have somehow absorbed the atmosphere of other days, and who long in their hearts for the stately sound of the old classic cadences. Well may their predilection for imperfect rhyming be discouraged to a limited extent, but to chain them wholly to modern rules would be barbarous. Every limited mind demands a certain freedom of expression, and the man who cannot express himself satisfactorily without the stimulation derived from the spirited mode of two centuries ago should certainly be permitted to follow without undue restraint a practice so harmless, so free from essential error, and so sanctioned by precedent, as that of employing in his poetical compositions the smooth and inoffensive allowable rhyme.
    H. P. Lovecraft
  • The Managers of that Trade themselves, and others, testify, that many of these African nations inhabit fertile countries, are industrious farmers, enjoy plenty, and lived quietly, averse to war, before the Europeans debauched them with liquors, and bribing them against one another; and that these inoffensive people are brought into slavery, by stealing them, tempting Kings to sell subjects, which they can have no right to do, and hiring one tribe to war against another, in order to catch prisoners. By such wicked and inhuman ways the English are said to enslave towards one hundred thousand yearly; of which thirty thousand are supposed to die by barbarous treatment in the first year; besides all that are slain in the unnatural wars excited to take them. So much innocent blood have the Managers and Supporters of this inhuman Trade to answer for to the common Lord of all!
    Thomas Paine

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