What is another word for abrogation?

Pronunciation: [ˌabɹəɡˈe͡ɪʃən] (IPA)

Abrogation is a term that implies the repeal or cancellation of a law, rule, or agreement. The term has several synonyms, including abolition, annulment, revocation, invalidation, withdrawal, cancellation, and cancellation. The meaning of these words indicates the act of bringing an end to a law or agreement. Abolition refers to the complete removal of a law or agreement, while annulment implies the invalidation of an agreement. Revocation and invalidation both suggest that an agreement is canceled or nullified. Withdrawal is a term used to describe the voluntary cancellation of an agreement. Finally, cancellation and nullification suggest the complete erasure or annihilation of a law or agreement.

Synonyms for Abrogation:

What are the paraphrases for Abrogation?

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What are the hypernyms for Abrogation?

A hypernym is a word with a broad meaning that encompasses more specific words called hyponyms.

What are the hyponyms for Abrogation?

Hyponyms are more specific words categorized under a broader term, known as a hypernym.

What are the opposite words for abrogation?

Abrogation refers to the act of repealing or revoking a law, right, or agreement. Antonyms for the word abrogation include conservation, preservation, and continuation. Conservation refers to the act of protecting and preserving something, such as a natural resource, while preservation pertains to the preservation of historical or cultural artifacts. Continuation refers to the act of continuing or extending something, such as a contract or an agreement. Other antonyms for abrogation include confirmation, enforcement, and ratification. Confirmation suggests a reaffirmation or validation of something, while enforcement refers to the act of applying or implementing a law, rule, or agreement. Ratification pertains to the formal approval of a treaty, agreement or law.

Usage examples for Abrogation

Since the essence of gambling is the abrogation of the will, every indulgence weakens the power to resist the temptation.
"Practical Ethics"
William DeWitt Hyde
I cannot conceive evil as abolished without abrogation of the laws of life.
"A Handbook to the Works of Browning (6th ed.)"
Mrs. Sutherland Orr
The Jesuits vigorously protested, and outraged Spanish public opinion demanded the abrogation of the treaty, so a few years later the desolated territory was restored to Spanish possession and Colonia remained Portuguese.
"The South American Republics Part I of II"
Thomas C. Dawson

Famous quotes with Abrogation

  • Especially the CPM government in West Bengal has been ruthlessly using the constitutional discrimination against Hindu schools for justifying take-overs. But have these organizations appealed to Hindu society to come to their rescue? Have they launched, or asked politicians to launch, a campaign to end this discrimination ? Apparently they have absolutely no confidence in the willingness of Hindu politicians to take up even an impeccably justified Hindu cause. So, I think Hindu politicians should make this their number one issue. Article 30 is far more unjust and harmful than Article 370 which gives a special status to Kashmir. You can better lose that piece of territory than to lose your next generations. It is also a good exercise in separating the genuine secularists from the Hindu-baiters. The demand for equality between all religions in education merely seeks the abrogation of an injustice against the Hindus, so it cannot be construed as directed against the minorities. It wants to stop a blatant case of discrimination on the basis of religion, so everyone who comes out in support of the present form of Article 30, will stand exposed as a supporter of communal discrimination. It is truly a watershed issue.
    Koenraad Elst
  • Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.
    Hans Ruesch
  • Bluntly put, a chaplain is the minister of the Prince of Peace serving in the host of the God of War — Mars. As such, he is as incongruous as a musket would be on the altar at Christmas. Why then is he there? Because he indirectly subserves the purpose attested by the cannon; because too he lends the sanction of the religion of the meek to that which practically is the abrogation of everything but brute Force.
    Herman Melville
  • Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.
    Bernard Lewis

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